📖 Al-Quran For The Humanity Junayedmn1

53) Tafsir and ignorance. (তাফসির ও অজ্ঞতা।) - Written by Junayed Ashrafur Rahman https://mywritingsjunayedmn1.blogspot.com/2019/12/about-me-junayed-ashrafur-rahman.html ✒   “Fault tafsir is the result of ignorances. (ভুল তাফসির অজ্ঞতার ফলাফল।)”  https://www.facebook.com/share/p/1PmcQFkhHZ/ It is totally impossible to do tafsirul Quran without Quranic wisdom.  Quranic wisdom means, knowledge about the Quran.  This is why, when any person wants to do tafsir without Quranic wisdom — then, normally, he does fault tafsir.  Suppose :- “Mr. K” is a physician and the Ph.D. in medicine. Moreover, he is a neuro specialist.......  But, he has no knowledge about the Quranic wisdom.  Now, if he wants to do tafsirul Quran according to only his physical knowledge - then, surely he does fault tafsir.  Because, though he is a Ph.D. on medicine and neuro specialist — but, he is an ignore person about the Quranic wisdom.  If “Mr. K” want to do tafsiru...

49) Aim of the tafsirul Quran. (কুরআন ব্যাখ্যার উদ্দেশ্য।) — Written by Junayed Ashrafur Rahman https://mywritingsjunayedmn1.blogspot.com/2019/12/about-me-junayed-ashrafur-rahman.html @ Junayedmn1@gmail.com   https://mail.google.com/mail/mu/ ✒  “Tafsirul Quran should never become exposing of own wisdom. (কখনোই উচিৎ না নিজের পাণ্ডিত্য জাহির করতে কুরআনের ব্যাখ্যা করা।)”  https://www.facebook.com/share/p/16Xw5GuUZa/ https://alquranforthehumanityjunayedmn1.blogspot.com/2020/01/g-1-aim-of-tafsirul-written-by-dr-shah.html It is true that, to do tafsirul Quran must need the wisdom.  But, tafsirul Quran never medium to expose own wisdom.  Because, Al-Quran is the last divine book of Allah.  Moreover, by the Quran, Allah guides the humans.  And to do tafsirul Quran is the religious literary work.  This is why, tafsirul Quran should become the only religious work for Allah.  Moreover, there is a strong connection between tafsirul Quran and Jannats (H...

41) Avoiding of wrong tafsir. (ভুল তাফসিরের বর্জনীয়তা।) – Written by Junayed Ashrafur Rahman https://mywritingsjunayedmn1.blogspot.com/2019/12/about-me-junayed-ashrafur-rahman.html ( http://ow.ly/efEw102XXHZ ) ✒ #Theology #Religion #Faith #Al -Quran “Wrong tafsirs are wrong – though, wrong tafsir are done by the great mufassirs.(ভুল তাফসির ভুল হিসেবেই বিবেচিত হবে, যদিও  সেই ভুল কোন মহান মুফাসসিরও করেন).”  https://www.Facebook.Com/groups/1565909860294540/permalink/1600749170143942/?Mibextid=nif5oz 🌟 https://alquranforthehumanityjunayedmn1.blogspot.com/2020/01/my-writings-41-junayedmn1gmail.html We know that, all mufassirs do tafsir according to their abilities. And all mufassirs are the human. It is true that, no human (without Prophets) free from as 'human faults'. The real mufassirs all time maximally try to do tafsir purely. If accidentally they do any fault tafsirs - then, we should avoid these faults and should respect their pure tafsirs. Allama Ibn Kasir (R...

38) Tafsir and the mufassirs. (তাফসির  ও  মুফাসসির।) - Written by Junayed Ashrafur Rahman https://mywritingsjunayedmn1.blogspot.com/2019/12/about-me-junayed-ashrafur-rahman.html ✒  “All mufassirs do tafsir according to their abilities. (সকল মুফাসসির তাঁদের নিজস্ব যোগ্যতার দ্বারাই তাফসির করেন।)” https://www.facebook.com/share/p/17cG3gKe3X/ It is true that, Al-Quran is the last and latest Devine book.  And we know that, also tafsirul Al-Quran is a literary work.  Al-quran is the divine book — but, tafsirul Quran never divine works.  Because, all mufassirs are human.  For this reason, all mufassir do tafsir according to their abilities. ✒  Imam Abu Bakr al-Jassas Hanafi was the expert on Islamic law. This is why, he did tafsir of Quranic law.  Fakhr al-Din al-Razi was the philosopher as like as Aristotle.  This is why, he did tafsir by philosophy and critical reason.  Allama Ibn-e-Kaseer  was the great mufassir and historian (all...

16 https://parg.Co/bprj ) Tafsirul Quran and the notations of explanations of the hadis.(তাফসির ও হাদিসের ব্যাখ্যার উদ্ধৃতি।) – Written by Junayed Ashrafur Rahman https://parg.co/UYAr ( http://ow.ly/efEw102XXHZ ) ✒  In the correct tafsir, it is never urgent to note the explanation of another muhaddisins.(তাফসির সঠিক হলে অন্য কোন মুহাদ্দিসের হাদিসের ব্যাখ্যার উদ্ধৃতি দেয়া জরুরি না।). https://www.facebook.com/groups/1565909860294540/permalink/1597453727140153/?mibextid=Nif5oz Normally, to do correct tafsir must need to explain the pure hadis.  In our previous, many muhaddisin explained hadiss according to their abilities.  And no tafsir can become correct without sahih hadis. This is why, there is must urgent to note sahih hadiss in the tafsir.  But, not argent to note explanations of other muhaddisins.  Suppose :- Mr. A is mufassir of modern ages and Mr. B is muhaddis of Middle Ages. Now, Mr. A is explaining the Quran also by the pure hadis.  And the tafsi...